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Yom Zeh Mechubad: This day is honoured

Shabbat day, at the second meal · יוֹם זֶה
The Shabbat lunch zemer with the most singable refrain, which is why guests learn this one first. The structure is the same all the way through: a stanza of four short lines, then the same ten-word refrain. What makes it worth reading rather than only singing is where the stanzas come from — the first is the fourth commandment almost verbatim, the fourth is the blessing after meals, and the last is Psalm 19. Three quotations and no announcement that they are quotations.
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♪ Tuning E A D G B E
Key: Am · 3 chords used ·  Am · Dm · E
104 BPM · 4/4 · Shabbat lunch, and one of the easiest zemirot for a guest to join · five stanzas, each answered by the same two-line refrain · to reset the chord panel:
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1 · refrain
יוֹם זֶה מְכֻבָּד מִכָּל יָמִים כִּי בוֹ שָׁבַת צוּר עוֹלָמִים
יוֹם
yom
day
זֶה
ze
this
מְכֻבָּד
me-chu-BAD
is honoured
מִכָּל
mi-KAL
above all
יָמִים
ya-MIM
days
כִּי
ki
for
בוֹ
vo
on it
שָׁבַת
sha-VAT
rested
צוּר
tzur
the Rock of
עוֹלָמִים
o-la-MIM
worlds
| Am Dm | E Am |
This day is honoured above all days, for on it the Rock of worlds rested.
Ten words, and they return five times. צוּר (tzur) and עוֹלָמִים (o-la-mim) — the Rock of worlds — is the poem's name for God throughout, and it will not use another one.
2 · the commandment
שֵׁשֶׁת יָמִים תַּעֲשֶׂה מְלַאכְתֶּךָ
וְיוֹם הַשְּׁבִיעִי לֵאלֹהֶיךָ
שַׁבָּת לֹא תַעֲשֶׂה בוֹ מְלָאכָה
כִּי כֹל עָשָׂה שֵׁשֶׁת יָמִים
יוֹם זֶה מְכֻבַּד מִכָּל יָמִים כִּי בוֹ שָׁבַת צוּר עוֹלָמִים
שֵׁשֶׁת
SHE-shet
six of
יָמִים
ya-MIM
days
תַּעֲשֶׂה
ta-a-SE
you shall do
מְלַאכְתֶּךָ
mlach-te-CHA
your work
| Am | Dm |
Six days you shall do your work,
וְיוֹם
vei-OM
and on the day
הַשְּׁבִיעִי
hash-vi-I
the seventh
לֵאלֹהֶיךָ
le-lo-hei-CHA
to your God
| Am | E |
and the seventh belongs to your God:
שַׁבָּת
sha-BAT
a Sabbath
לֹא
lo
not
תַעֲשֶׂה
ta-a-SE
you shall do
בוֹ
vo
on it
מְלָאכָה
mla-CHA
work
| Dm | Am |
a Sabbath — you shall do no work on it,
כִּי
ki
for
כֹל
chol
all
עָשָׂה
a-SA
He made
שֵׁשֶׁת
SHE-shet
six of
יָמִים
ya-MIM
days
| E | Am |
for in six days He made everything.
יוֹם
yom
day
זֶה
ze
this
מְכֻבַּד
me-chu-BAD
is honoured
מִכָּל
mi-KAL
above all
יָמִים
ya-MIM
days
כִּי
ki
for
בוֹ
vo
on it
שָׁבַת
sha-VAT
rested
צוּר
tzur
the Rock of
עוֹלָמִים
o-la-MIM
worlds
| Am Dm | E Am |
This day is honoured above all days, for on it the Rock of worlds rested.
This is the fourth commandment with the words rearranged to fit the metre. תַּעֲשֶׂה (ta-a-se) and תַעֲשֶׂה (ta-a-se) are the same verb, once positive and once negative, and having them in consecutive lines is the whole shape of the commandment: do, and then do not.
3 · first of the holy days
רִאשׁוֹן הוּא לְמִקְרָאֵי קֹדֶשׁ
יוֹם שַׁבָּתוֹן יוֹם שַׁבָּת קֹדֶשׁ
עַל כֵּן כָּל אִישׁ בְּיֵינוֹ יְקַדֵּשׁ
עַל שְׁתֵּי לֶחֶם יִבְצְעוּ תְמִימִים
יוֹם זֶה מְכֻבָּד מִכָּל יָמִים כִּי בוֹ שָׁבַת צוּר עוֹלָמִים
רִאשׁוֹן
ri-SHON
first
הוּא
hu
it is
לְמִקְרָאֵי
le-mik-ra-EI
of the convocations of
קֹדֶשׁ
KO-desh
holiness
| Am | Dm |
It is the first of the holy convocations,
יוֹם
yom
day
שַׁבָּתוֹן
sha-ba-TON
of Sabbath rest
יוֹם
yom
day
שַׁבָּת
sha-BAT
of Sabbath
קֹדֶשׁ
KO-desh
holy
| Am | E |
a day of Sabbath rest, a holy Sabbath day;
עַל
al
upon
כֵּן
ken
so
כָּל
kal
every
אִישׁ
ish
man
בְּיֵינוֹ
byei-NO
over his wine
יְקַדֵּשׁ
ye-ka-DESH
makes kiddush
| Dm | Am |
therefore every man makes kiddush over wine,
עַל
al
over
שְׁתֵּי
shtei
two
לֶחֶם
LE-chem
loaves
יִבְצְעוּ
yiv-tze-U
they break
תְמִימִים
tmi-MIM
whole ones
| E | Am |
and over two whole loaves they break bread.
יוֹם
yom
day
זֶה
ze
this
מְכֻבָּד
me-chu-BAD
is honoured
מִכָּל
mi-KAL
above all
יָמִים
ya-MIM
days
כִּי
ki
for
בוֹ
vo
on it
שָׁבַת
sha-VAT
rested
צוּר
tzur
the Rock of
עוֹלָמִים
o-la-MIM
worlds
| Am Dm | E Am |
This day is honoured above all days, for on it the Rock of worlds rested.
לְמִקְרָאֵי (le-mik-ra-ei) is the term Leviticus 23 uses for the festivals, and calling the Sabbath the first of them puts it at the head of the calendar rather than outside it. The stanza then names what is physically on the table: יְקַדֵּשׁ (ye-ka-desh) and לֶחֶם (le-chem), the cup and the two loaves.
4 · the meal
אֱכוֹל מַשְׁמַנִּים שְׁתֵה מַמְתַּקִּים
כִּי אֵל יִתֵּן לְכֹל בּוֹ דְּבֵקִים
בֶּגֶד לִלְבֹּשׁ לֶחֶם חֻקִּים
בָּשָׂר וְדָגִים וְכָל מַטְעַמִּים
יוֹם זֶה מְכֻבַּד מִכָּל יָמִים כִּי בוֹ שָׁבַת צוּר עוֹלָמִים
אֱכוֹל
e-CHOL
eat! (2ms)
מַשְׁמַנִּים
mash-ma-NIM
rich foods
שְׁתֵה
shte
drink! (2ms)
מַמְתַּקִּים
mam-ta-KIM
sweet things
| Am | Dm |
Eat rich food, drink sweet drinks,
כִּי
ki
for
אֵל
el
God
יִתֵּן
yi-TEN
will give
לְכֹל
le-CHOL
to all
בּוֹ
bo
on it
דְּבֵקִים
dve-KIM
those who cleave
| Am | E |
for God will give to all who cleave to Him
בֶּגֶד
BE-ged
a garment
לִלְבֹּשׁ
lil-BOSH
to wear
לֶחֶם
LE-chem
bread
חֻקִּים
chu-KIM
portions
| Dm | Am |
a garment to wear, bread as their portion,
בָּשָׂר
ba-SAR
meat
וְדָגִים
ve-da-GIM
and fish
וְכָל
ve-CHAL
and every
מַטְעַמִּים
mat-a-MIM
delicacy
| E | Am |
meat and fish and every delicacy.
יוֹם
yom
day
זֶה
ze
this
מְכֻבַּד
me-chu-BAD
is honoured
מִכָּל
mi-KAL
above all
יָמִים
ya-MIM
days
כִּי
ki
for
בוֹ
vo
on it
שָׁבַת
sha-VAT
rested
צוּר
tzur
the Rock of
עוֹלָמִים
o-la-MIM
worlds
| Am Dm | E Am |
This day is honoured above all days, for on it the Rock of worlds rested.
אֱכוֹל (e-chol) and שְׁתֵה (shte) are imperatives — eat, drink — and they are the plainest lines in the poem. This is a religious song instructing you to enjoy a large lunch, and it does not hedge.
5 · and you shall bless
לֹא תְחַסַּר כֹּל בּוֹ וְאָכַלְתָּ
וְשָּׂבָעְתָּ וּבֵרַכְתָּ
אֶת ה' אֱלֹהֶיךָ אֲשֶׁר אָהַבְתָּ
כִּי בֵרַכְךָ מִכָּל הָעַמִּים
יוֹם זֶה מְכֻבַּד מִכָּל יָמִים כִּי בוֹ שָׁבַת צוּר עוֹלָמִים
לֹא
lo
not
תְחַסַּר
te-cha-SAR
you will lack
כֹּל
kol
anything
בּוֹ
bo
on it
וְאָכַלְתָּ
ve-a-chal-TA
and you shall eat
| Am | Dm |
You will lack nothing on it. And you shall eat,
וְשָּׂבָעְתָּ
ve-sa-va-TA
and you shall be satisfied
וּבֵרַכְתָּ
u-ve-rach-TA
and you shall bless
| Am | E |
and be satisfied, and bless
אֶת
et
(marks the object)
ה'
a-do-NAY
the LORD
אֱלֹהֶיךָ
e-lo-hei-CHA
your God
אֲשֶׁר
A-sher
whom
אָהַבְתָּ
a-hav-TA
you have loved
| Dm | Am |
the LORD your God, whom you have loved,
כִּי
ki
for
בֵרַכְךָ
ve-rach-CHA
He has blessed you
מִכָּל
mi-KAL
above all
הָעַמִּים
ha-a-MIM
the peoples
| E | Am |
for He has blessed you above all peoples.
יוֹם
yom
day
זֶה
ze
this
מְכֻבַּד
me-chu-BAD
is honoured
מִכָּל
mi-KAL
above all
יָמִים
ya-MIM
days
כִּי
ki
for
בוֹ
vo
on it
שָׁבַת
sha-VAT
rested
צוּר
tzur
the Rock of
עוֹלָמִים
o-la-MIM
worlds
| Am Dm | E Am |
This day is honoured above all days, for on it the Rock of worlds rested.
וְאָכַלְתָּ (ve-a-chal-ta), וְשָּׂבָעְתָּ (ve-sa-va-ta) and וּבֵרַכְתָּ (u-ve-rach-ta) are Deuteronomy 8:10 word for word — you shall eat, and be satisfied, and bless — the verse from which the obligation to say grace after meals is derived. The zemer quotes the source of the thing everyone is about to do.
6 · the heavens tell
הַשָּׁמַיִם מְסַפְּרִים כְּבוֹדוֹ
וְגַם הָאָרֶץ מָלְאָה חַסְדּוֹ
רְאוּ כִּי כָל אֵלֶּה עָשְׂתָה יָדוֹ
כִּי הוּא הַצּוּר פָּעֳלוֹ תָמִים
יוֹם זֶה מְכֻבָּד מִכָּל יָמִים כִּי בוֹ שָׁבַת צוּר עוֹלָמִים
הַשָּׁמַיִם
ha-sha-MA-yim
the heavens
מְסַפְּרִים
me-sap-RIM
declare
כְּבוֹדוֹ
ke-vo-DO
His glory
| Am | Dm |
The heavens declare His glory,
וְגַם
ve-GAM
and also
הָאָרֶץ
ha-A-retz
the earth
מָלְאָה
mal-A
is full of
חַסְדּוֹ
chas-DO
His kindness
| Am | E |
and the earth too is full of His kindness.
רְאוּ
re-U
see! (2mp)
כִּי
ki
that
כָל
chal
all
אֵלֶּה
e-LE
these
עָשְׂתָה
as-TA
made
יָדוֹ
ya-DO
His hand
| Dm | Am |
See that all these His hand has made,
כִּי
ki
for
הוּא
hu
He
הַצּוּר
ha-TZUR
is the Rock
פָּעֳלוֹ
pa-o-LO
His work
תָמִים
ta-MIM
is perfect
| E | Am |
for He is the Rock whose work is perfect.
יוֹם
yom
day
זֶה
ze
this
מְכֻבָּד
me-chu-BAD
is honoured
מִכָּל
mi-KAL
above all
יָמִים
ya-MIM
days
כִּי
ki
for
בוֹ
vo
on it
שָׁבַת
sha-VAT
rested
צוּר
tzur
the Rock of
עוֹלָמִים
o-la-MIM
worlds
| Am Dm | E Am |
This day is honoured above all days, for on it the Rock of worlds rested.
The opening of Psalm 19 and a line from the Song of Moses in Deuteronomy 32, joined in one stanza. הַצּוּר (ha-tzur) echoes צוּר (tzur) in the refrain, so the poem closes on the same word it has been repeating all along.

♫ Singing notes

♦ About this song

Built out of quotations

The fourth commandment, Leviticus on the festivals, Deuteronomy 8 on the grace after meals, Psalm 19 and the Song of Moses. None is marked as a quotation and none is introduced. A listener who knows the sources hears the poem assembling the day out of verses; one who does not still hears a complete song.

The colophon that is not here

The Daat Siddur Ashkenaz text closes with a line attributing the poem to a twelfth-century author. It is unpointed, as editorial matter in these editions always is, and the scaffold removed it rather than printing it as a line to sing — it also welded that attribution onto the end of a sung line, which is why the rule now judges a line by the proportion of its words that are pointed.

Two spellings of the divine name

This edition writes the divine name in its abbreviated form at one point, which the transliterator has nothing to say about — it is a letter and an apostrophe. It is read here as it is read aloud, through the same readings table that handles the fully written form on the psalm pages.

Hebrew: Siddur Ashkenaz, Shabbat, Daytime Meal, Zemirot for Second Meal, Yom Zeh Mechubad · Daat Siddur Ashkenaz · Public Domain, via Sefaria, pinned in this repo at content/songs/source/014.json. English gloss lines authored for this site; the source translation is used as raw material only. Transliteration generated by this site's own engine (assets/translit.js).