One root, one gesture: lifting the voice toward something. Calling someone, reading a text out loud, and giving a name are the same act in Hebrew, because to read was first to recite, to say the words aloud. From this single thread come the verb "to read / to call", the noun for a call or exclamation, and even מִקְרָא, the Bible itself, literally "the thing that is read/recited". Every word here is verified against pealim, niqqud included.
The same root runs through the verb system. Each binyan is a voice: it bends the one idea into active, passive, causative or reciprocal. Tap to hear.
Three binyanim are live here: the plain act (pa'al), its passive "to be named" (nif'al), and the causative "to make someone hear a reading" (hif'il). The pi'el and hitpa'el slots are simply not lexicalized for this root, which is normal.
Same root letters, different noun moulds (mishkalim). The mould tells you the function: who does it, the act of doing it, or the thing produced.
Strip the prefixes, suffixes and vowels. Three consonants remain, and the meaning lives there.